Bible Heaven/Bible Heaven.iso/spurgeon/ps9.15

Text File | 1993-03-19 | 11KB | 195 lines

                           EXPOSITION.

        In considering this terrible picture of the Lord's
overwhelming judgments of his enemies, we are called upon to
ponder and meditate upon it with deep seriousness by the two
untranslated words, Higgaion, Selah. Meditate, pause. Consider,
and tune your instrument. Bethink yourselves and solemnly adjust
your hearts to the solemnity which is so well becoming the
subject. Let us in a humble spirit approach these verses, and
notice, first, that the character of God requires the punishment
of sin. _Jehovah is known by the judgment which he executeth_;
his holiness and abhorrence of sin are thus displayed. A ruler
who winked at evil would soon be known by all his subjects to be
evil himself, and he, on the other hand, who is severely just in
judgment reveals his own nature thereby. So long as our God is
God, he will not, he cannot spare the guilty; except through that
one glorious way in which he is just, and yet the justifier of
him that believeth in Jesus. We must notice, secondly, that the
manner of his judgment is singularly wise, and indisputably just.
He makes the wicked become their own executioners. "The heathen
are sunk down in the pit that they made, &c." Like cunning
hunters they prepared a pitfall for the godly and fell into it
themselves: the foot of the victim escaped their crafty snares,
but the toils surrounded themselves: the cruel snare was
laboriously manufactured, and it proved its efficacy by snaring
its own maker. Persecutors and oppressors are often ruined by
their own malicious projects. "Drunkards kill themselves;
prodigals beggar themselves;" the contentious are involved in
ruinous costs; the vicious are devoured with fierce diseases; the
envious eat their own hearts; and blasphemers curse their own
souls. Thus, men may read their sin in their punishment. They
sowed the seed of sin, and the ripe fruit of damnation is the
natural result.

              EXPLANATORY NOTES AND QUAINT SAYINGS.

        Verse 15--"_The heathen are sunk down in the pit that
they made_," etc. Whilst they are digging pits for others, there
is a pit a-digging and a grave a-making for themselves. They have
a measure to make up, and a treasure to fill, which at length
will be broken open, which, methinks, should take off them which
are set upon mischief from pleasing themselves in their plots.
Alas! they are but plotting their own ruin, and building a Babel
which will fall upon their own heads. If there were any
commendation in plotting, then that great plotter of plotters,
that great engineer, Satan, would go beyond us all and take all
the credit from us. But let us not envy Satan and his in their
glory. They had need of something to comfort them. Let them
please themselves with their trade. The day is coming wherein the
daughter of Sion shall laugh them to scorn. There will be a time
wherein it shall be said, "Arise, Sion, and thresh." #Mic 4:13|.
And usually the delivery of God's children is joined with the
destruction of his enemies; Saul's death, and David's
deliverance; the Israelites' deliverance, and the Egyptians'
drowning. The church and her opposites are like the scales of a
balance; when one goes up, the other goes down.--^Richard Sibbs.

        Verses 15-17|. It will much increase the torment of the
damned, in that their torments will be as large and strong as
their understandings and affections, which will cause those
violent passions to be still working. Were their loss never so
great, and their sense of it never so passionate, yet if they
could but lose the use of their memory, those passions would die,
and that loss being forgotten, would little trouble them. But as
they cannot lay by their life and being, though then they would
account annihilation of singular mercy, so neither can they lay
aside any part of their being. Understanding, conscience,
affections, memory, must all live to torment them, which should
have helped to their happiness. And as by these they should have
fed upon the love of God, and drawn forth perpetually the joys of
his presence, so by these must they now feed upon the wrath of
God, and draw forth continually the dolours of his absence.
Therefore, never think, that when I say the hardness of their
hearts, and their blindness, dulness, and forgetfulness shall be
removed, that therefore they are more holy and happy than before:
no, but morally more vile, and hereby far more miserable. Oh, how
many times did God by his messengers here call upon them,
"Sinners, consider whither you are going. Do but make a stand
awhile, and think where your way will end, what is the offered
glory that you so carelessly reject: will not this be bitterness
in the end?" And yet these men would never be brought to
consider, but in the latter days, saith the Lord, they shall
perfectly consider it, when they are _ensnared in the work of
their own hands_, when God hath arrested them, and judgment is
passed upon them, and vengeance is poured out upon them to the
full, then they cannot choose but consider it, whether they will
or no. Now they have no leisure to consider, nor any room in
their memories for the things of another life. Ah! but then they
shall have leisure enough, they shall be where they shall have
nothing else to do but consider it: their memories shall have no
other employment to hinder them; it shall even be engraven upon
the tables of their hearts. God would have the doctrine of their
eternal state to have been written on the posts of their doors,
on their houses, on their hands, and on their hearts: he would
have had them mind it and mention it, as they rise and lie down,
and as they walk abroad, that so it might have gone well with
them at their latter end. And seeing they rejected this counsel
of the Lord, therefore shall it be written always before them in
the place of their thraldom, that which way soever they look they
may still behold it.--^Richard Baxter.

        Verse 16.--"_The Lord is known by the judgment which he
executeth_." Now if the Lord be known by the judgment which he
executeth; then, the judgment which he executeth must be known;
it must be an open judgment; and such are very many of the
judgments of God, they are acted as upon a stage. And I may give
you an account in three particulars why the Lord will sometimes
do justice in the place as beholders, or in the open sight of
others. First, that there may be witnesses enough of what he
doth, and so a record of it be kept, at least in the minds and
memories of faithful men for the generations to come. Secondly,
the Lord doth it not only that he may have witnesses of his
justice, but also that his justice and the proceedings of it, may
have effect and a fruit upon those who did not feel it, nor fall
under it. This was the reason why the Lord threatened to punish
Jerusalem in the sight of the nations. #Eze 5:6,7,8,14,15|. ...
God would execute judgment in Jerusalem, a city placed in the
midst of the nations that as the nations had taken notice of the
extraordinary favours, benefits, deliverances, and salvations
which God wrought for Jerusalem, so they might also take notice
of his judgments and sore displeasure against them. Jerusalem was
not seated in some nook, corner, or by-place of the world, but in
the midst of the nations, that both the goodness and severity of
God towards them might be conspicuous ... God lets some sinners
suffer, or punisheth them openly, both because he would have all
others take notice that he dislikes what they have done, as also
because he would not have others do the like, lest they be made
like them, both in the matter and manner of their sufferings.
'Tis a favour as well as our duty, to be taught by other men's
harms, and to be instructed by their strokes to prevent our own
... Thirdly, God strikes some wicked men in open view, or in the
place of beholders for the comfort of his own people, and for
their encouragement. Ps 58:10,11|. "The righteous shall rejoice
when he seeth the vengeance;" not that he shall be glad of the
vengeance, purely as it is a hurt or a suffering to the creature;
but the righteous shall be glad when he seeth the vengeance of
God as it is a fulfilling of the threatening of God against the
sin of man, and an evidence of his own holiness ... It is said
(#Ex 14:30,31|), that God having overwhelmed the Egyptians in the
Red Sea, the Israelites saw the Egyptians dead upon the sea
shore: God did not suffer the carcases of the Egyptians to sink
to the bottom of the sea, but caused them to lie upon the shore,
that the Israelites might see them; and when Israel saw that
dreadful stroke of the Lord upon the Egyptians, it is said, "The
people feared the Lord, and believed the Lord, and his servant
Moses." Thus they were confirmed in their faith by God's open
judgments upon the Egyptians. They were smitten in the place of
beholders, or in the open sight of others.--^Condensed from
Joseph Caryl.

        Verse 16.--"_The Lord is known by the judgments which he
executeth_;" when he lays his hand upon sinners, saints tremble,
consider his power, majesty, greatness, the nature of his
judgments, and so judge themselves, and remove out of the way
whatever may provoke. ... As fire begets a splendour round about
where it is, so do the judgments of God set out to the world his
glory, justice, holiness.--^William Greenhill.

        Verse 16.--"_Snared in the work of his own hands_." The
wages that sin bargains with the sinner are life, pleasure and
profit; but the wages it pays him with are death, torment, and
destruction. He that would understand the falsehood and deceit of
sin, must compare its promises and its payments
together.--^Robert South, D.D., 1633-1716.

        Verse 16.--"_Higgaion, Selah_," that is, as Ainsworth
renders it, "Meditation, Selah:" showing this ought to be
seriously considered of. The word "_Higgaion_" is again had (#Ps
92:3|); being mentioned among other musical instruments, whereby
we may gather it to be one of them; for there is psaltery, nable,
higgaion, and harp.--^John Mayer.

        Verse 16.--"_The wicked is snared in the works of his own
hands_." Not only do we read it in the word of God, but all
history, all experience, records the same righteous justice of
God, in snaring the wicked in the work of their own hands.
Perhaps the most striking instance on record, next to Haman on
his own gallows, is one connected with the horrors of the French
Revolution, in which we are told that, "within nine months' of
the death of the queen Marie Antoinette by the guillotine, every
one implicated in her untimely end, her accusers, the judges, the
jury, the prosecutors, the witnesses, all, every one at least
whose fate is known, perished by the same instrument as their
innocent victim." "In the net which they had laid for her was
their own foot taken--into the pit which they digged for her did
they themselves fall."--^Barton Bouchier, 1855.

                       HINTS TO PREACHERS.

        Verse 15.--_Lex talionis_. Memorable instances.

        Verse 16.--Awful knowledge; a tremendous alternative as
compared with verse #10|.